The Origins of Political OrderI wrote up a brief review of Francis Fukuyama’s The Origins of Political Order for Counter-Currents.

Cohesive Societies Check State Power:
On Francis Fukuyama’s The Origins of Political Order

The first part of the book, “Before The State” should be of particular interest to anyone studying tribalism and pre-state societies.

The rest should be of interest to anyone who wants to better understand where modern liberal institutions came from, why they don’t necessarily work everywhere, and why they may not last forever.

Here are six quotes pulled from my own notes on The Origins of Political Order:

On Patrimonialism

“…the natural human propensity to favor family and friends — something I refer to as patrimonialism — constantly reasserts itself in the absence of strong countervailing incentives. Organized groups — most often the rich and powerful — entrench themselves over time and begin demanding privileges from the state. Particularly when a prolonged period of peace and stability gives way to financial and/or military crisis, these entrenched patrimonial groups extend their sway, or else prevent the state from responding adequately.”

 On The State of Nature

“The state of nature might be characterized as a state of war, since violence was endemic, but the violence was not perpetrated by individuals so much as by tightly bonded social groups. Human beings do not enter into society and political life as a result of conscious, rational decision. Communal organization comes to them naturally, though the specific ways they cooperate are shaped by environment, ideas, and culture.”

[...]

“For the account of the state of nature given by Hobbes, Locke, or Rousseau to be correct, we would have to postulate that in the course of evolving into modern humans, our ape ancestors somehow momentarily lost their social behaviors and emotions, and then evolved them a second time at a somewhat later state in development. It is much more plausible to assume that human beings never existed as isolated individuals, and that social bonding into kin-based groups was part of their behavior from before the time that modern humans existed. Human sociability is not a historical of cultural acquisition, but something hardwired into human nature.”

 On Alpha Males

“An alpha male in a chimp colony is not born to that status; like a Big Man in Melanesian society, he has to earn it by building coalitions of supporters. While physical size and strength matter, dominance is ultimately achieved through an ability to cooperate with others.”

On The Struggle for Recognition

“Since human beings organize themselves into social hierarchies, recognition is usually of relative rather than absolute worth. This makes the struggle for recognition fundamentally different from struggles over economic exchange, since the conflict is zero sum rather than positive sum. That is, one person’s recognition can come only at the expense of the dignity of someone else; status can only be relative. In contests over status, there are no win-win situations as in trade.”

On Violence and Social Change

“Societies can get stuck in a dysfunctional institutional equilibrium, in which existing stakeholders can veto necessary institutional change. Sometimes violence or the threat of violence is necessary to break out of the equilibrium.”

Disaster Dentistry
My guest for episode 9 of Start the World is Dr. Sherman House, DDS.

He’s a dentist who specializes in emergency dentistry, and he teaches something not a lot of us think about — “disaster dentistry.”

Like most people, I always thought of dentistry in the cosmetic sense — until I came down with an infection in my wisdom tooth that put me down for days with a fever and caused me so much jaw pain I couldn’t eat solid food or train for a couple of weeks. I came across Dr. House’s Facebook page at that time and was surprised to find many examples of how dire dental emergencies can become. People used to die from the dental problems he deals with every day, and if there were some kind of breakdown or collapse or zompocalypse, they would start dying from them again.

Wouldn’t that be a bitch?

You survive the collapse, become a trailer park warlord, and die from a jacked up tooth…

Dr. House is full of interesting information, so I more or less just encouraged him to tell stories and re-educate us for an hour.
If you are able to take one of his classes, you’ll become a more valuable member of any tribe. If you have a shooting or survival group, consider booking him to speak in your area.

"Classic Mountain Dew Rot"

“Classic Mountain Dew Rot”

For More Information Visit:

www.disasterdentistry.com

Facebook : The People’s Dentist : The Real Doctor House

http://revolverscience.wordpress.com/

Topics Covered:

Tooth Extraction

Are Periodontal Disease and Tooth Decay STDs?

Preventative Tooth Care and Dentistry

Ancestral vs. Modern Diets and Tooth Decay

Books Mentioned:

Where There Is No Dentist

Subscribe to START THE WORLD on iTunes here:

https://itunes.apple.com/us/podcast/start-world-jack-donovan-podcast/id844102780

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Every day there’s some new click-bait outrage from the increasingly monotone mainstream media…some finger-shaking display of moral purity from some woman, opportunist or white knight who I wouldn’t give the time of day in real life. Men I respect argue with them give them attention. These “social justice warriors” just feed on that kind of validation.

My new response to these people, who are not my people or people whose opinions have any value to me, is “I don’t care.” I don’t care what they think or how they feel or what they think I should do. I don’t care if they live or die on a personal level — they are strangers in world full of strangers –  though the world would be better without them.

For more, read my latest for RADIX:

“I Don’t Care”

In anticipation of the upcoming French language release of The Way of Men, I spent the last week developing a video introduction to the book, titled, “What Is Masculinity?”

I’m proud of the way it came out, and I think it will help bring the book to a whole new audience. Watch it here or on my YouTube channel.

I had a great time talking to Tucker Max, author of the notorious NYT Best-selling book I Hope They Serve Beer in Hell, and evolutionary psychologist Geoffrey Miller, author of The Mating Mind and Spent, on their new Mating Grounds podcast. I have to figure out how to get to Austin and go wild boar hunting with Tucker Max. That sounds like a good story…

Mating Grounds – Jack Donovan Interview

Ted Ryce and I also had an excellent two-part conversation about masculinity and a wide range of other subjects on his popular podcast, The Alpha Man Project.

The Alpha Man Project – Episode 61: Jack Donovan: Part 1: The Way of Men – Understanding Masculinity, Manly Virtue, and Men

The Alpha Man Project – Episode 62: Jack Donovan: Part 2: The Way Of Men: Understanding Masculinity, Manly Virtue, and Men

I also talked with Angel Donovan (no relation) about masculinity in the modern world on the Dating Skills podcast.

Dating Skills Ep. #70 Masculinity in a Modern World with Jack Donovan

Baphomet by H.R. Giger

Transsexuals, especially male transsexuals, are tormented souls torn between what they are and a desire to be something they can never truly become. I have some sympathy for their predicament, but I think the well-meaning progressive doctors and therapists who push them to “transition” are abusing them for ideological reasons, and because saying “no” feels mean. They’re indulging them and spoiling them like parents who let their obese children live on pizza and candy “because that’s what they want.”

Since homosexuality was decriminalized and gay marriage has become politically inevitable, forward thinking professional gay activists — who preferred to distance themselves from transsexuals when they were still seeking mainstream legitimacy for themselves — have recognized that “transsexual is the new gay.” Transsexualism is going to be pushed as completely normal by the progressive media for the foreseeable future, and objections will be drowned out by the outrage pornographers who now dominate mainstream American discourse.

I do believe a silent — petrified, even — majority believes that encouraging transsexuality, especially in children, is infuriatingly abusive to the point of being evil. But few will risk being vilified as bigots to question the narrative.  Provocateur Gavin McInnes, who I still think of as kind of a disgruntled liberal, was forced to take a leave of absence from a company he co-founded after his trans-faux-pas, and anyone who isn’t already independently wealthy will avoid making the same mistake.  Using the right pronoun for a man who had surgery to look like a woman will become thought crime, and there’s nothing any of us can do about it.

Instead of arguing about the validity of the claims made by transsexuals, I wrote a piece for RADIX about some of the reasons why transsexuality fits so harmoniously into progressive visions for the future — aside from it being the ultimate “fuck you” to the “cisgender community” and the ultimate progressive boogeyman — the masculine white male.  In many ways, the transsexual is the progressive ideal — a post-human, blank slate, interchangeable consumer who can be decorated with disposable and ultimately inconsequential identities.

Read it now at RADIX Journal:

“That’s Ms. Potato Head To You”

Transsexuality, Transhumanism, Transcendence, and Ecstatic Rites of Highly Conspicuous Consumerism

Polly Prissy Pants

Paying nine bucks for a simple drink seems like a waste of money, so when I go out to one of Portland’s many great restaurants, I try something made with ingredients I can’t afford to keep stocked in my globe bar at home.

I’m not going to play Garth Brooks and pretend I’m just too darn simple to appreciate anything but Jack Daniels and Budweiser. Dude probably laughs and guzzles champagne with Beluga and blinis every time he does an encore of “Friends in Low Places” for the Wal-Mart country crowd. I’ve been around good food for years, and I know what I like.

We’re living in a renaissance of fine drink mixing, and while you’ll never hear me say “mixologist” or “artisan cocktail,” bartenders really are doing some nifty things with booze. I’ve had some truly inventive, artfully-balanced and complex drinks in the past few years.

Unfortunately, the hipster trend is to serve them in foofy stemware.  Having learned this, I order whatever I feel like drinking, but ask the waitress to have it poured into a double-old fashioned glass, because I don’t want to sit around with my pinky out, pinching the fragile little stem of something that looks like it belongs at a tea party for Polly Prissy Pants.

So, last night I ordered this beverage I really like at a fine establishment that will go unnamed to protect the innocent, and told the waitress I wanted it in a DOF or “something a little more manly” than the champagne flute or whatever they were going to serve it in. She comes back with my drink the way I wanted it, but told me “the bartender says that glassware has no gender.”

Obviously, the bartender was a woman, and she must have confused her job pouring drinks with a Huffington Post comment thread.

But more importantly, she was also incorrect.

Many objects can be gendered, including glassware.

Hell, one of the guys at the gym told me the other day that I was using the girly ab roller and I should switch to the manly one. Apparently, you can also gender ab rollers.

One of the reasons I developed a comprehensive theory of masculinity was that I wanted to be able to apply a formula to reasonably assess whether a behavior or even a thing was more or less masculine.

Men all have their opinions about what is masculine and what isn’t, but they can’t usually explain why they think the way they do. Usually, they are just repeating something they’ve heard or making some kind of cultural association.

Culture matters — because culture is theoretically about what the men of our tribe associate with masculinity. It makes sense to care about what your father and grandfather thought was masculine.

But out in the gray zone of globalist modernity, where most people don’t even have a tribe or much of a culture that wasn’t advertised to them by some corporation, I think the formula is what really matters.

The opinion of some female is irrelevant — masculinity is primarily about signalling to men. My drinking buddy was a guy from my gym, and we agreed that we were probably the biggest, manliest guys in the dining room at that moment. (In downtown Portland, that isn’t a big achievement.)

We had no one to impress, but masculinity is a way of being. You don’t turn it off and giddily act like a teenage girl just because no one is there to judge you. I’m still watching me, and I have to respect myself in the morning.

Speakers of Latin languages have long believed that objects can be gendered — though sometimes strangely, arbitrarily, or for long lost cultural reasons. I can’t tell you why the French think a day is masculine or a table is feminine. They just do.

I was recently searching for the right font for a project, and Fonts.com users have tagged certain fonts as being “masculine.” The masculine fonts are predictably sturdier and stronger-looking, tend to be sans-serif (because serifs are kinda fancy), and related tags include “legible,” “clean,” “geometric,” “technical,” and “sturdy.” They read as direct, solid, functional, bold and authoritative. The “masculine” fonts fit the pattern and more or less communicate the universal masculine tactical virtues of Strength, Courage and Mastery as I laid them out in The Way of Men. (It’s hard for letters to have Honor.)

You can look at an object, compare it to other similar objects, and gender it according to the tactical virtues based on both how it looks and how a man would use it. It’s somewhat subjective, but if you asked a room with 100 men from all different cultures to pick out glasses and determine which ones were masculine and which ones were feminine, the more fragile looking glasses would consistently be rated as less masculine, and the heavier, sturdier glasses would be rated as more masculine. The masculine virtue of strength alone would be enough to gender the glassware. (I’m not sure how courageous a glass can really be.)

There’s another reason why men prefer certain kinds of glassware — it has to do with the way you hold the glass. For instance, a few years ago I had a little debate with a pal over martini glasses.

As a gin drinker, if I’m not driving anywhere and I really feel like getting my drink on, I’ll open with a dry martini or four. It’s basically a glass full of gin, and a classic man’s drink. (Ladies’ drinks like “chocolate martinis” are not regarded as martinis proper by any competent drinker or bartender).

After ordering my martini “up” in a martini glass, the guy I was drinking with chuckled in that snidely bemused way that men do when another man does something that seems a bit off.

I argued that, for me, the martini glass was a Las Vegas, Sinatra, “rat-pack” kind of thing. I started drinking martinis during that whole 1990s lounge music and cocktail revival period, so that was my cultural association. I’ve had a martini at Musso & Frank’s in Los Angeles, and that’s the way they’ve been serving them since Humphrey Bogart and Gary Cooper were drinking there.

I still think that’s perfectly valid, but my friend Andy won me over to the idea that the gesture and hand position required to hold a martini glass was more meaningful than the cultural association.

A pint glass, double old-fashioned glass, and a beer mug all offer a solid hold. With a mug, your hand is basically making a fist, and if you actually clobbered a man with the mug itself, you wouldn’t be the first. Same goes for bottled beer. Cans can be crushed on the forehead as a threatening gesture, but only at a hillbilly barbecue or a frat party. What are you going to do with a champagne flute or a martini glass? That’s right, not a damn thing. Pint glasses, beer cans and DOFs probably don’t make the best weapons, granted, but the hand position communicates strength and control, compared to the delicate pinching required to hold a martini or cocktail glass.

It’s a small thing, and it doesn’t matter much, but why not make the manlier choice?

These days when I’m out in public, if I order a martini, I order it shaken and neat, or on the rocks. And if I’m sampling a complicated drink with bitters or some imported liqueur that’s been made by monks for 300 years, I make sure I don’t have to drink it out of a vintage pink champagne coupe.

When I write about things like this, there’s always going to be some guy who says, “real men don’t think about whether what they do is masculine or not.” This is the fetishization of stupidity and the confusion of stupidity with masculinity.

One might as well say that real men don’t think about what they do at all. This is strange position, given that men invented philosophy.

Clearly, men do think about what they do and why they do it, and I guarantee you that if I were given a position of authority over any man who says he doesn’t care how other men perceive him, I could give him something to do that he would grumble about because he felt like it was emasculating.

“You don’t think about masculinity or about how other men perceive you? OK. Your new uniform is pink spandex with sequins, and every morning we’re going to start the day by doing pole dancing to “Single Ladies” by Beyoncé. We’re going to do this in public where hundreds of people will see you.”

If that’s not going to be a problem for you, you’re probably already too far gone to be reading this.

Granted, most men don’t sit around philosophically contemplating the relative masculinity of glassware. That’s my job.

Gendering objects, actions and gestures is an educational project, and doing it can bring you to a deeper understanding of masculinity and the behavior of other men. It’s also a good way to check yourself and determine whether you’re sending out some signals you’d like to change, or craft a better argument for why you’re going to keep doing it the way you want to anyway.

 

Hunter Cuneo

In Start The World Episode #8, I interviewed Hunter Cuneo, who runs his own private men’s strength and conditioning gym in California. I’ve talked to a lot of guys who want to start their own gyms for men, but no one seems to think it is possible. This guy is doing it. I asked him how and why. Check out his promo video below.

 

MENTIONED:

http://strengthbeyondstrengthtraining.com/
“The Iron” by Henry Rollins

 

Subscribe to START THE WORLD on iTunes here:

https://itunes.apple.com/us/podcast/start-world-jack-donovan-podcast/id844102780

RADIX posted a new essay I wrote about the recently renewed interest in the death penalty debate and perversity of proxy bloodlust.

Who Will Swing the Blade? -Read it at RADIX

http://www.radixjournal.com/journal/2014/8/19/who-will-swing-the-blade

 

Heathen Harvest

I spent several weeks working on a back-and-forth email interview with Nathan Leonard for Heathen Harvest. I like doing interviews like this with men who are familiar with my work, because the answers become mini-essays with their own standout quotes and ideas. This one covers a lot of ground.

Action is Key; an Interview with Jack Donovan

http://heathenharvest.org/2014/08/10/action-is-key-an-interview-with-jack-donovan/

 

Red Ice Creations

Lana Lokteff interviewed me for her Radio 3Fourteen program on the Swedish Red Ice Radio podcast network. I discussed all of the usual topics, but with a woman. Check it out.

Hangover Radio

For something completely different, Mark Zolo, the Naughty Nomad, and fellow blogger interviewed my for their zany new podcast, Hangover Radio.

Hangover Radio Ep 5: An Interview with Jack Donovan – Listen Here

http://naughtynomad.com/2014/08/08/hangover-radio-ep-5-an-interview-with-jack-donovan/

Smug, Snobby Urban Elves in their True Form. WAKE UP AMERICA!

 

Now is the time for plain speaking.

It’s time to call a spade a spade.

Or, in this case, it’s time to call an Elf an Elf.

Oh, we’ve danced around the issue and called them by many names.

In the 1960s, our people called them “hippies.”

People today sometimes call them hipsters, but hipster-ism is a pose affected by rude, youthful elves who mock us with Pabst Blue Ribbon and vintage cigarettes because they know that when you live for an average of 700 years, you don’t have to take anything very seriously.

“SWPL,” or “Stuff White People Like” was also a cute euphemism, but we all knew we weren’t talking about “stuff white people like” in general. Lots of white people like Coors Light and know how to fix cars and listen to mainstream country music unironically.

We weren’t talking about those white people, and everyone knew it.

We were talking about creatures with white skin who AREN’T REALLY PEOPLE.

I’ve mentioned them in passing, but it’s time to identify the enemy. We must NAME THE ELF.

Elves are often mistaken for humans, because they have similar features and white skin, but they tend to be slender and slightly more delicate than the race of men.

I live in Portland, and that’s where I first noticed the obvious differences between humans who live in the suburbs and in the country, and urban elves, who live downtown, shop at Whole Foods, pretend to read UTNE, and see themselves as “stewards of the Earth.” They’re always saying queer, condescending things to humans, like, “why don’t you just evolve?”

The show Portlandia is actually complicated tongue-in-cheek Elvish humor. It’s self-deprecating and neurotic but somehow also celebratory and awkwardly amusing, like Seinfeld or Curb Your Enthusiasm.

Elves can breed with humans, but they are embarrassed of their attractions to brutish and short-lived humans so they prefer to murder the children before their Elders find out. This is why elves tend to be feminist and vote Democrat. Elves also tend to be outspoken feminists because the elvish race, which has much in common with the Dwarves (but we’re not going to get into the whole gold-mongering Dwarf thing here), is almost completely androgynous and elvish communities have been matriarchal since their Age of Vulvar began in 33 AD. Elves will often say that “gender is just a construct” because they like to tease “unevolved” humans, who they know full well have more fully differentiated sexes.

Hen-pecked Elvish males are secretly jealous of human men, though, so they work with the Dwarves to market birth control pills, human pornography, soy products, plastics and other products with dysgenic, emasculating effects. They don’t actually consume these products themselves, which is why they can often be spotted at “health food” stores. “Health food” and “organic” are both shortened versions of unpronounceable Elvish words that translate roughly to “not the poison slop we feed stupid humans.” Sadly, wealthy and high-born humans often collude with Elves to push these products on the lower human castes, to keep them weak, compliant and easy to control.

However, it was the courage of an Alabama congressman that inspired me to finally “come out of the closet” as an elf hater.

Congressman Mo Brooks came out and said what I’ve known for some time.

The thoroughly Elf and Dwarf-controlled Democratic Party has long been waging a “War on White People” by conducting a massive university-based re-education campaign to get white people to “reject their whiteness” which is code for rejecting their basic human nature, and act more like white Elves. Elves see white humans as a nuisance, and know that if white humans hate themselves and adopt Elvish breeding habits and matriarchal lifeways, they will die out in an Elvish decade or two because of their shorter life spans. Elvish Democrats have also moved to import non-white peoples, orcs and goblins into white human areas as part of their ethnic cleansing campaign. Their secret slogan, which sounds far more sinister in Elvish, is “no white people, no white people problems.” After the extinction of white people, the elves will quickly move to enslave the unsuspecting non-whites, orcs and goblins, and rule planet Earth in alliance with the clever gold-hoarding Dwarves.

Most white people laugh at ideas like a “War on White People,” because they have been glamoured by Elvish magic, so they cannot see the Elves’ pointy ears or creepy high cheekbones. Also, it seems like the people in prominent positions on both sides of this “war” are white. Nancy Pelosi and Hillary Clinton, for instance, are not Elvish, but Elvish yes-people who have been promised immortality by Elves in exchange for their treachery. The joke will be on them, because the Elves lost the secret of passing immortality to humans in 1323 BC, during the Tutankhamen debacle, and this was well known to human scholars until the destruction of the Library of Alexandria in 642 by the Goblin Caliph Omar.

I do not mean for this to sound partisan, because the Republican Party in America, for the most part, simply wolf-whistles about the “War on White People” to create confusion and advance the interests of moneyed white humans, who hope to bargain with Elves after the majority of their white human rubes have been exterminated. They are sneaky backroom dealers and cannot be trusted.

That’s why I’m reaching out to you, common white human.

Let the scales fall from your eyes, my brothers and sisters.

The Elves are not your friends.

Stop taking their “diversity” and “women’s studies” misinformation classes. Stop supporting their puppet “parties.” There is only one political party. THE ELVISH PARTY.

Stop listening to their Elvish “Hollywood” folklore.

These are not your people.

They aren’t even people!

They’re elves, and it’s “us” or “them”

DEATH TO URBAN ELVES!

RUN TO THEIR DOWNTOWN BOUTIQUE STORES AND RIP THEIR ANCIENT HEARTS OUT OF THEIR SKINNY, SUNKEN CHESTS BEFORE IT IS TOO LATE!